Arial view of gated community near Ezeiza

Confronting the gated community: Towards a decolonial critique of violence beyond the paradigm of war

This article was published on

In his new article for BISA journal Review of International Studies, Henrique Tavares Furtado investigates the works of Dussel, Maldonado-Torres, and Mbembe as representatives of a tendency in the field of decolonial thought to assume the templates of warfare and the camp as the archetypal registers of violence in the contemporary world. In this interview with BISA Director, Juliet Dryden, he discusses the key takeaways and how the research came about.

BISA members receive access to RIS (and our other journal European Journal of International Security) as a benefit of membership. To gain access log in to your BISA account and scroll down to the 'Membership benefits' section. If you're not yet a member join today.

Full article abstract

This article investigates the works of Dussel, Maldonado-Torres, and Mbembe as representatives of a tendency in the field of decolonial thought to assume the templates of warfare and the camp as the archetypal registers of violence in the contemporary world. Identifying this focus as the remnant of a Eurocentric vocabulary (the paradigm of war), the article proposes a shift from the language of warfare predominant in the field to a language of welfare. The article turns to the gated community (GC), instead of the camp, and the imperatives of (re)creation, instead of the logics of elimination, as new templates with which to make sense of modern/colonial violence. Moving beyond militaristic imagery, the analysis shows a form of violence that emerges as a response to the endless search for a life of convenience inside the walls of the GC. To this end, the article advances the concept of the dialect of disarrangement, the enforced but uneasy encounter between two subjectivities that inhabit the GC: the patrons (the homeowners who consume the easy life) and servants (the racialised service staff). In the GC, violence emerges in attempts to respond to this (in)convenient encounter via misrepresentations of both patrons and servants as out of their place.

DOI: https://doi.org/10.1017/S026021052100022X

Photo by Alex Steffler, licensed under the Creative Commons Attribution 2.0 Generic license. Gated community in Canning, near Ezeiza.