Dharma wheel window in the Mahakuta group of temples

Provincialising International Relations through a reading of dharma

This article was published on

In their article for BISA journal Review of International Studies (RIS), Giorgio Shani and Navnita Chadha Behera attempt to ‘provincialise’ (Chakrabarty, 2000) the ‘secular cosmology’ of International Relations (IR) through an examination of the relational cosmology of dharma. They argue that IR is grounded in ‘secularised’ Judaeo-Christian assumptions concerning time, relations between self and other, order, and the sovereign state that set the epistemic limits of the discipline.

In this interview with BISA Director, Juliet Dryden, they outline the key arguments and takeaways.

BISA members receive access to RIS (and our other journal European Journal of International Security) as a benefit of membership. To gain access log in to your BISA account and scroll down to the 'Membership benefits' section. If you're not yet a member join today.

Full article abstract

This article will attempt to ‘provincialise’ (Chakrabarty, 2000) the ‘secular cosmology’ of International Relations (IR) through an examination of the relational cosmology of dharma. We argue that IR is grounded in ‘secularised’ Judaeo-Christian assumptions concerning time, relations between self and other, order, and the sovereign state that set the epistemic limits of the discipline. These assumptions will be ‘provincialised’ through an engagement with dharma based on a reading of The Mahābharāta, one of the oldest recorded texts in the world. We argue that the concept of dharma offers a mode of understanding the multidimensionality of human existence without negating any of its varied, contradictory expressions. By deconstructing notions of self and other, dharma illustrates how all beings are related to one another in a moral, social, and cosmic order premised on human agency, which flows from ‘inside-out’ rather than ‘outside-in’ and that is governed by a heterogenous understanding of time. This order places limits on the state's exercise of power in a given territory by making the state responsible for creating social conditions that would enable all beings to realise their potential, thus qualifying the principle of state sovereignty that remains the foundation of the ‘secular cosmology of IR’.

You can read the full article at: https://doi.org/10.1017/S026021052100053X

You can also hear more from both Giorgio and Navnita at an event on 16 December - Doing IR differently: relational cosmologies around the world. This free online event celebrates the publication of the latest Review of International Studies (RIS) special issue and continues the conversation from a forum in International Studies Perspectives.

Image: Eva Naudts, licensed under the Creative Commons Attribution-Share Alike 4.0 International license.